I Am Safe, I Do Matter: The Role of Community in Demonstrating Care

I Am Safe, I Do Matter: The Role of Community in Demonstrating Care

At the core of every human being lies two essential questions: Am I safe? and Do I matter? These questions are not abstract—they are biological, psychological, and emotional survival mechanisms. Our nervous systems, specifically our amygdalas (whose one job is to constantly scan for threat by asking these questions) are wired to seek cues of safety and belonging, especially within our communities. When others show us care—by noticing our struggles, offering help, checking in, or simply sitting beside us in silence—we feel affirmed. We are reassured that we are not alone. In those moments, we feel emotionally secure, seen, and valued.

Community plays a powerful role in affirming our worth. Connection with others fosters a sense of safety that tells our brains and bodies: You are not alone. You are important. You are held. These experiences shape our self-perception and directly impact our mental and emotional health. A kind word, a thoughtful gesture, or a simple moment of presence can serve as a lifeline in times of uncertainty or self-doubt.

However, this dependency on external validation is also where the complexity begins. While it is deeply human to crave belonging and affirmation, our well-being cannot be entirely dependent on how consistently others show up for us. Communities—however well-meaning—can be inconsistent, unavailable, or unaware of our needs. If our sense of mattering is only contingent upon being seen or affirmed by others, we risk losing ourselves when that attention fades or falters.

Emotional resilience, then, requires balance. We must learn to receive care from others while also developing the inner foundation that tells us: I matter, even when no one is watching. This internal knowing is not a rejection of community, but rather a reclaiming of our own value. It is a recognition that our worth is not earned through productivity, usefulness, or the validation of others—but is innate, unshakable, and present simply because we exist.

This becomes especially crucial in a world that ties worth to output. We are often told—directly or indirectly—that we only matter when we are producing, achieving, or being of service to others. In this model, being unseen feels like being erased. Many people live in fear that if they are not constantly performing or contributing, they will lose their sense of value. This is both exhausting and unsustainable.

To feel truly safe and to know we truly matter, we need both: communities that offer care and connection, and personal resilience rooted in self-worth. It is not either/or—it is both/and. The deepest healing comes from communities that mirror our inherent worth and from the internal voice that whispers, even in solitude, I am safe. I do matter.

 

Redefining Strength: Uncoupling It from Violence

Redefining Strength: Uncoupling It from Violence

A person raising their hand in the sunsetFor generations, society has linked strength with dominance. From the stories we’re told as children to the behaviors we see rewarded in public life, there is a persistent belief that strength comes from power over others often expressed through aggression, control, or intimidation. This outdated view has shaped not only how we see leaders, but also how we understand masculinity, authority, and even success. However, this association between strength and violence is both misleading and harmful. It is time to uncouple the two and redefine what strength truly means.

Real strength is not about overpowering others. It does not come from how loud we are, how much force we can exert, or how many people we can control. Instead, it comes from within. Strength is built on a foundation of self-awareness, confidence, and conviction. It is reflected in how we carry ourselves, how we treat others, and how we handle adversity, not in how forcefully we can impose our will.

True strength involves the courage to hold boundaries without hostility. It’s the ability to say “no” firmly and respectfully, to express disagreement without dehumanizing others, and to confront challenges without resorting to coercion. These forms of strength require emotional intelligence, patience, and vulnerability qualities that are often undervalued in a world that prizes aggression.

Moral integrity is also a pillar of real strength. A person who acts from a clear sense of right and wrong even when it is unpopular or difficult is demonstrating a level of inner power far greater than one who relies on fear to get their way. It takes tremendous strength to be kind in a cruel world, to be honest when deception is easier, and to stay grounded when everything around you is chaotic.

Communication is another essential component of strength. Being able to express one’s needs, boundaries, and emotions in a way that is both assertive and respectful reflects a depth of character. It’s much harder—and far more courageous to calmly state your truth than to lash out in anger. Violence, in contrast, is often the result of fear, insecurity, or an inability to manage complex emotions.

When we redefine strength in this way, we open the door to a more compassionate and just society. We stop glorifying dominance and start honoring integrity, empathy, and resilience. We create space for people, especially men, who are often socialized to equate masculinity with power and control to live more authentically and relate to others more humanely.

Uncoupling strength from violence is not about becoming passive or weak. It’s about becoming wise, conscious, and aligned with values that uplift rather than harm. It’s about recognizing that the most powerful leaders, friends, and family members are those who inspire trust, not fear. And it’s about understanding that true strength is quiet, grounded, and profoundly humane.

What is Mind-body Psychology?

What is Mind-body Psychology?

Mind-body psychology, also known as psychophysiology or biopsychology, is a field of study that explores the complex interactions between the mind (mental processes and emotions) and the body (physiological functions and bodily responses). It examines how psychological factors can influence physical health and how bodily processes can, in turn, affect mental well-being.

The fundamental principle of mind-body psychology is that the mind and body are interconnected and constantly interact with each other. This means that our thoughts, emotions, and beliefs can have a significant impact on our physical health and vice versa. For example:

Psychological factors affecting physical health: Stress, anxiety, depression, and other emotional states can influence the immune system, cardiovascular health, and other physiological functions. Chronic stress, for instance, may weaken the immune system and increase susceptibility to illnesses.

Physical factors affecting mental well-being: Physical health conditions, chronic pain, or hormonal imbalances can impact mood, cognition, and overall mental health. For example, some medical conditions may contribute to symptoms of depression or anxiety.

Mind-body psychologists study these connections to better understand the role of psychological and physiological factors in overall health and well-being. They employ various research methodologies, including laboratory experiments, observational studies, and clinical trials.

The field also explores the use of mind-body interventions to promote health and treat certain medical conditions. Mind-body interventions include practices like mindfulness meditation, biofeedback, yoga, and relaxation techniques. These approaches aim to harness the power of the mind-body connection to improve health outcomes and enhance overall quality of life.

Mind-body psychology plays a significant role in integrative medicine, where conventional medical practices are combined with complementary and alternative therapies to provide a more holistic approach to healthcare. The recognition of the mind-body connection has led to a growing interest in psychosomatic medicine, psychoneuroimmunology, and other related disciplines.

Want to continue learning more about the mind-body connection? 

Check one this article on: psychologytoday.com

Self Care: The Whys and Hows

Self Care: The Whys and Hows

We’ve all heard the directions for the oxygen mask on the airplane, right? Before takeoff, the flight attendants remind you that you have to put your mask on before you help others with theirs. So it goes with the concept of self care: We have to help ourselves first, otherwise we can’t truly be of assistance to anyone else. 

But what happens when life happens? When parent guilt sets in because we feel we haven’t spent enough time with our kids? When we are experiencing grief, trauma, anxiety, or overwhelm?  Or – perhaps most commonly – when we are just “too busy?” 

More often than not, it seems that when life happens, self-care doesn’t. 

To define the term, self-care is taking care of ourselves, physically, emotionally and spiritually. And there is good reason to engage in self-care:  Research suggests that self-care can help us manage stress, increase our resilience, and even live longer.

Self care is also important in our relationships. Psychology Today notes that, “It’s essential that parents care for themselves…When parents “fill their own cups,” they have more patience, energy, and passion to spread to their families.” Likewise with other relationships in our lives. Practicing self-care can “minimize the effects of burnout, including depersonalization, emotional exhaustion, and stress perception.”

But how do you do self-care? See below for some practical ways to nurture yourself, physically, mentally, emotionally, and spiritually, and be sure to check out the links at the bottom too for additional ideas.

Physical Health: The mind-body connection is an important one to consider. When the body feels good, the mind does too. Self care strategies to increase physical health include exercise, getting an adequate amount of sleep, and eating nutritious meals that feed both your body and your brain.

Mental Health: MBHA’s Holly Dunn says she takes care of her mental health by, “Bringing myself back into the present when my thoughts get too future focused/worried or past focused/regretful or ruminative, doing my best to refocus back to what is within my control when I am over-focusing on others/things that annoy me, and letting go of the illusion I have control over anyone/anything but myself.”

Spiritual Health: Care for yourself spiritually by journaling, practicing meditation, or praying. And don’t forget to practice kindness and compassion, especially with yourself. 

The flight attendants tell us in simple terms: your oxygen mask has to go on first. So take a deep breath and commit to your own self-care practice. Remember, the paradox of self care is that ultimately you are doing it for others.

*You can find more ideas for self-care on these websites:

https://www.marieclaire.co.uk/life/health-fitness/self-care-ideas-725076

https://www.womansday.com/health-fitness/wellness/g32619113/self-care-ideas/

https://wholefully.com/self-care-ideas/

 

 

 

Practice Makes Present

Practice Makes Present

Open HandsLetting go is a lifetime practice but often feels very cerebral. “Easier said than done,” we might say. So if you’re practicing an attitude of release, here are a few things to support your practice.

  1. Focus on your exhale. Notice what it feels like to release the breath. Take your time exhaling, putting a brief pause at the bottom of the breath. Notice the space you have to begin to take in the next inhale.

  2. Practice the mantra: This no longer serves me.

  3. Use your hands. When sitting in meditation or prayer, or even just to begin a meeting or other daily activity, pause and uncurl your fingers from your fists. Take a moment to let your body come into a pose of non-grasping so that you can receive.

  4. Sit with it. Perhaps the best way to let go is to sit with the feelings you have around what you need to release.

  5. Write yourself a permission note. It’s okay to make a decision and release yourself of guilt and shame.

The Beginning of Knowledge

The Beginning of Knowledge

by Michele Minehart, Community Educator

Jon Kabat Zinn uses the concept of the Beginner’s Mind in his 9 Attitudes of Mindfulness. This way of thinking asks a person to come into a situation without assumptions or expectations, and it’s the posture for true learning. The Beginner’s Mind allows for “I don’t know yet” and frees you to listen deeply before making any decisions or judgments. 

Practicing the Beginner’s Mind is essential because it’s not natural to our brain’s protective wiring. If you have ever researched buying a new car, you may have experienced that suddenly every car you see on the road is the car you’re considering. The world did not suddenly produce more Honda Odysseys once you decided you wanted one, but rather your brain picks up on that information, positive or negative, and associates it with the information it’s currently processing. We do this – pick up information and associate it with our daily experiences, beliefs, and behaviors – because the mind tends to be dualistic, categorizing things into good/bad, safe/unsafe, and other groups. 

The Beginner’s Mind asks us to momentarily set aside what we already know for the opportunity to learn something new about our present situation. 

Over the past several months, the Beginner’s Mind has been one of our best friends. Taking such an approach, we can offer ourselves grace. The Beginner’s Mind reminds us we’ve never been here before. This is new. And there is always something to learn from newness.